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Steve QJ's avatar

"I was responding to the assertion here in your comment section that US slavery was "far more brutal" than any other culture, which I consider an unsubstantiated allegation, which seems rather unlikely to be true."

Yep, I know that. I didn't make the assertion, and I haven't tried to defend it with any enthusiasm. You asked for information that might support it, and I offered some that I found persuasive but far from definitive. If you don't find it persuasive, that's totally fair. There is no "truth" here, at least not that we'll unearth without investing several years of study. There are no definitive statistics that measure levels of brutality throughout the history of slavery. No metrics for human suffering. Just random accounts of horror that we dig up on the internet. Your questions about warriors killed in the conquer of other tribes are literally impossible to answer.

You mention the 1619 project and a few staggeringly ill-informed young people. But getting to the bottom of which form of slavery was most brutal will have zero impact on either, because the fact of the Atlantic slave trade is enough. Even if we had definitive proof that it was the least brutal form of slavery in history, what we *do* know about it is more than emotionally evocative enough for the people who want to fixate on it. As I said, it's incompatibility with the Declaration of Independence alone is enough to keep the grifters grifting for years to come.

Those grifters profit mainly from race essentialism and guilt based on the notion of racial complicity, which is why I think those are much more interesting and valuable routes to break down false narratives. Convincing the world that people aren't responsible for the past actions of people with the same skin colour would have a seismic impact on racial discourse. Convincing the world that the Atlantic slave trade was only the fifth most brutal form of slavery in history would have no real impact whatsoever. That's why I think the former is a far more worthwhile use of our attention.

You say you're puzzled by how hard I seem to be taking this, but I feel exactly the same way.😅 I'm genuinely not taking it hard at all. You call Nicole's comment an "allegation" in your last reply. And it does seem as if you're taking her statement personally. I conceded that the assertion might not be true in my very first reply. And again, if you're not convinced, that's totally reasonable. I just don't think it's unreasonable that other people *are* convinced. I don't think Nicole made the assertion because she believes America invented slavery or because she's a supporter of the 1619 project or because she wants to promulgate an anti-American narrative.

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Passion guided by reason's avatar

> "I don't think Nicole made the assertion because she believes America invented slavery or because she's a supporter of the 1619 project or because she wants to promulgate an anti-American narrative."

Nor do I. I respect her viewpoint and was hoping for a helpful response from her. I've heard similar things from non-credible activists, but this is the first time I've seen somebody who seems quite thoughtful make such assertion, which got my curiosity up.

I want to share something about myself here, so it doesn't look like a personal attack. There are times when I echo a commonly held position, just assuming we all know it's true. And sometimes somebody questions that, providing reasons it shouldn't be assumed without more evidence. I appreciate those wake up calls, whether I wind up finding better sources to support a hitherto weakly examined assumption on my part (I cannot do thorough research on everything), or I wind up agreeing with the skeptic. (Or of course, in another scenario, my opinion was not just by default but based on some investigation, and I would have sources to share). I'm not unique; this is part of all of our individual cognition, and I'm pretty well convinced by Haidt and others that we can reason better in collaboration with other good faith minds. So please do not interpret my questioning that assertion as thinking that Nicole is especially bad (I quite admire her); I just think she's human, and so might either have good sources for me, or might learn from looking for such sources before repeating the assertion.

> "I just don't think it's unreasonable that other people *are* convinced."

And my question to her was essentially: "interesting, but what makes you convinced?". I figured that if she was thinking that, she likely had some reason which I should consider, despite my initial skepticism. And I explained why I didn't simply accept it on face value as "likely true on the face of it".

> "I conceded that the assertion might not be true in my very first reply."

Yes, and you've also agreed that it's difficult to justify a characterization like "far more brutal" without serious study by somebody qualified and unbiased. So if you do not have confidence that it's true, and you agree that it would require serious study to have such confidence, then why not simply agree that it's best to avoid repeating assertions as true when their provenance is so weak (or, provide the solid source which makes it less weak).

Suppose that in the context of a broad disagreement over whether NATO should directly enter the war in Ukraine, somebody asserted that "Russian soldiers are by far the most brutal in all of history" (echoing, knowingly or by random coincidence, one of the emotional talking points of the pro-aggressive-intervention group). And a second person said "from my non-expert reading over the decades, that seems unlikely to be true, but I'd be open to solid sources supporting it if you have any". This second person is also suggesting that unless that remarkable assertion can be documented, it would be better not to inflame the debate with an unsupported assertion like that; we know they have been brutal, but helping to spread unsupported exaggerations is not a good idea. Let's stick to truths, which are sufficient justification for an appropriate reasoned level of intervention. If such exaggerations are false and serve only to justify more radical counter-measures than truth would, what help are they?

Then the first person does not reply but a third person jumps in to talk about why the Russian soldiers are in fact brutal (which was not in dispute) but providing no evidence to support the asserted *comparison* which was the only thing being questioned.

(Notice that complicity doesn't get mentioned in this alternative scenario, nor is it personal to me.)

Again, I have no problem if other people are convinced that Russian soldier are by far the most brutal in history - unless they have no evidence to support that extraordinary claim, in which case I feel it's reasonable to ask what did convince them.

It's easier to reason in the absence of unsupported extreme characterizations. "by far the most brutal" of all cultures is an extraordinary claim to accept on face value.

(And just to be extra clear - I'm suggesting either avoiding such inflammatory assertions - my first choice - or documenting them. I want to avoid unsupportable assertions, not replace them with different unsupportable assertions!!! Supporting some different assertion about where US slavery ranks is FAR, FAR from my goal. Let's just not rank them at all, unless there is solid evidence.)

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Steve QJ's avatar

"I want to share something about myself here, so it doesn't look like a personal attack"

No, this doesn't look like a personal attack. It never has! I think you're really misinterpreting me here.

I don't think you're trying to minimise the horrors of the Atlantic slave trade. I don't think you're attacking Nicole or me. I think you're demanding "truth" where there's no truth to be found. This is a matter of *opinion*.

I'm not at all wedded to that opinion. Nor, it seems, is Nicole, but you seem extremely wedded to changing that opinion.

Your comparison to the Russian invasion fails precisely because it's not mere opinion. We can directly examine evidence. We can look at wars, happening today, choose whatever metrics we want, and get a clear answer. And as you say, that answer might impact current policy.

None of this is true for slavery. And I don't think the suggestion that The Atlantic slave trade is the most brutal is "inflammatory" (inflammatory to whom?). Or rather, I see no reason that it might be other than the reasons I've already mentioned. And, for reasons I've also already mentioned, I see no particular value in devoting the time to prove or disprove it. This might just be due to our differing experiences of how often it's said. But I see no way in which the brutality ranking will affect policy.

If you object to me "jumping in," I apologise. I wasn't trying to derail your conversation. Nicole *has* replied to your question. As I said, I've spent a lot of time learning about The Atlantic slave trade, so I thought I might be able to provide some useful information that I don't think is weak. You do. That's totally fair. But you seem to be expecting me to become *unconvinced* (to the extremely minor degree that I am), because *you're* not convinced. I didn't just read a single article that I can link for you. As I said, I've read far more about slavery than I care to. Over many years.

And despite that, I *don't* rank them. That's the very first thing I said in my response. So if you're trying to convince me not to, that was already settled in the very first reply!😅

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Passion guided by reason's avatar

We have agreed for some while that asserting that "US slavery was far more brutal than any other form" is an unhelpful opinion, because such ranking *should*, ideally, play no place in policy making, and because meaningfully making such rankings would be difficult and require unbiased expertise. I've made that that I don't support making any contrary assertion either, for the same reasons. Not making the comparison seems to be optimum for both of us. OK?

The difference is that I was suggesting that an additional reason to avoid promulgating such opinions is that their truth value is highly suspect, absent some analysis that supported the comparison, UNLESS there is some good source. My opening was:

> "I would be interested in solid sources for the belief that 'the American slave trade was far more brutal system than slave cultures anywhere else'. "

I'm still open to any evidence supporting such a comparison, because other people keep making it.

But since, for other reasons, we agree that such assertions are unhelpful, there's nothing further to discuss here. Let's agree to agree.

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